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Wool dogs were valued for more than their fur. They figure prominently in narratives, including the origin story of the Broken Group Islands, territory of the Tseshaht, a Nuu-chah-nulth nation on Vancouver Island. Video by Keith Holmes

As persons and ancestors, dogs were entitled to a better life than other animals. And since wool dogs provided wealth via their fur, they were accordingly well fed and treated kindly. The dog bones that Marino examined showed little damage, although some puppies may have been sacrificed to accompany the burial of a child; one adult dog had a healed broken vertebra, indicating it had been cared for long enough to recover from an injury. The wool dogs, in particular, ate well. According to another new paper by McKechnie and led by University of Victoria graduate student Dylan Hillis, dogs from sites in the Tseshaht Nation territory dating to 2,900 to 300 years ago were fed a rich mixture of salmon, herring, anchovies, and marine mammals—a diet likely similar to that of their human companions. The researchers teased out this information by analyzing chemicals in the dogs’ bones.

Christyann Darwent, a zooarchaeologist at the University of California, Davis, who studies animal remains, including those of sled dogs in the Arctic, says the existence of such a unique breed says a lot about the people. “These dogs weren’t simply scavenging for scraps at the margins of a village; they were being cared for,” Darwent says. To create such a dog, she says, “takes effort, a surplus of food—and a love of dogs.” In the broader story of dog domestication, Carly Ameen, a zooarchaeologist at the University of Exeter in England who has studied the Inuit peoples’ sled dogs, points out that the new research focuses on a different part of the narrative about humans and dogs: what happens after dogs’ initial domestication.

 

 

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